In Shi'a theology, " wilayat " is the authority invested in the Prophet and the Ahlul Bayt as representatives of Almighty Allah on this earth. 3 Recitation of the Holy Quran, Part 3. Well, the religion of the Ahlul Bayt will surely survive because it has an Imam protecting it even though he is in Occultation; but such statements will surely weaken the faith of our common people and youths in the explicit wilayat of the Imams. A lastu awla bi kum min anfusi kum? So while reading or discussing the issue of succession of Prophet Muhammad (s.a.w. Enter valid first name and last name with at least one space. (7:188). The . You have to see where such a statement will lead: it minimises the wrong done against the Ahlul Bayt and it gives a semblance of legitimacy to Sunni view of khilafat. He says, "Imamate is nothing more than that", and even boldly asks the audience to "open any book of kalam [theology]". Web. ", "So not exercising [the authority in the historical sense] does not prove the non-existence of the authority as is obvious."36. C. The Behaviour of the Madinan Community about Declaration of Ghadir Khumm. To believe that the Prophet did not leave explicit instructions about his political successor gives semblance of legitimacy to the Sunni caliphate. Would the value of the Prophet's "spoken" guidelines be less than the "written" guidelines? hizlibahisgrandpashabetbetwoonroyalbetpalacebetpashagamingcratosroyalbetkaak iddaacasino sitelerihttps://hossohbet.info/gvenilir bahis ve casino sitelerisohbet hattihizlibahisgrandpashabetsex hatti1casino.inforoyalbetbetwoonpalacebettarafbetbetistmariobetbetistmariobethizlibahisgrandpashabetbetwoonroyalbetpalacebetpashagamingcratosroyalbetslot sitelericasino siteleriistanbul evden eve nakliyatistanbul evden eve nakliyatcanli sohbet hattimemefive.comnovipm.netgvenilir bahis sitelerihttps://hikayeleri.org/betistmariobettarafbethizlibahisbetwoonroyalbetcratosroyalbetrulet sitelericanli casinobetebetistanbul ofis tasimadepolamabetistmariobettarafbetroyalbetburo.bizbahis siteleribetistmariobethttps://sexx.bizhttps://sexcafe.orghttps://sohbetder.com/deneme bonusueburke.orggrandpashabetdeneme bonusuevden eve nakliyateya depolama istanbulofis tamacl, Ahlul Bayt Digital Islamic Library Project 1995-2022. Playlist. Imam 'Ali said, "By Allah the One who has spilt the grain and created the soul, verily the Prophet (a.s.) has promised that none shall love me but the believer and none shall hate me but the hypocrite. A prominent literary figure from Bihar known for his poetry and other poetical compositions on a variety of subjects. If the Prophet had not clearly said anything about this matter, then how can the Shi'as claim that Sunni caliphs usurped the right of 'Ali bin Abi Talib (a.s.)? There are two opinions about it. Nazm. Show more. One of the prominent poets of Pakistan known for his unique responses to modern-day social issues in his Ghazals and Nazms, A promising poet from Pakistan who committed suicide at the age of 27, Prominent post-modern poet who went missing in 1996. 1. Thirdly, in light of the learned scholar's statement, one can say that 'Ali is the "Imam" (religious/spiritual successor) but not the "Caliph" (political successor)! I wish they would obey. 10 December 2021. '"20, First, this conversation between the Prophet and 'Abdullah ibn Mas'd did not take place in Medina after the declaration of Ghadir as the learned scholar wants the audience to believe ("by the way, this is after Ghadir"). Latest. br on October 26, 2020 by guest Read Online Salawat Darood And The Meaning And The Implication Eventually, you will very Page 2/10Darood muqadas is very precious Darood. After WWI, there was an intense debate in Egypt on Westernization versus Islam, and some intellectuals, influenced by Western ideas, tried to secularize Islam by restricting khilafat to spiritual issues and separting it from the ummah's political system. The first four caliphs assumed the political and the religious leadership which is why that era is described as "al-khilafatu 'r-rashida - the rightly guided caliphate". 3. Books on Islam, Muslims, Prophet Muhammad(s), Ahlul Bayt. The Current Commentary Attributes Needed for Working on This Kind of Commentary The Problems in Translating Many scholars are fighting the battle, including Ayatullah Khui, Ayatullah Mutahhari, Ayatullah Khumayni, in Egypt, al-Ashmaawi, al-Jaabiri in MoroccoFor me there is a very important issue involved here. Enter the OTP you received in your Email Inbox. ", In order to defend his writing in the Bio Ethics Encyclopaedia, the learned scholar has divided "imamate" and "khilafat" into two different realms: "imamate" becomes a spiritual position while "khilafat" becomes a political position. A validation e-mail has been sent to your e-mail address. The recent spate of terrorist attacks and sectarian violence and atrocities has probably no parallel in modern history. Referring to the controversy surrounding his article in the Bio Ethics Encyclopeadia, the learned scholar made the following comment in his 4th speech of Muharram 1419: "How can such a thing divide the community when it is such a trivial part, and it is not even part of the faith. Or am exercising my right as a researcher to see what the documents say?". Of course, not; and that is why he did not use the term "khalifa" in the hadith of Ghadir. Why then did the learned scholar say in the 2nd speech, "The Prophet was never recognized as the political leader"? The Prophet (s.a.w.) - Persian Poem - Ayshy Dunya Ye Doun. Is the issue of wilayat and imamate a "trivial part" and "not even part of the faith"? which one of you can bring to me her (i.e., Queen of Sheba's) throne before they come to me in submission. Describing the powers that Allah, subhanahu wa ta'ala, had given to Prophet 'Isa bin Maryam (a.s.), the Qur'an quotes him as follows: "I make out of the clay the form of a bird, then I breathe into it and it becomes a [real, living, flying] bird with Allah's permission; and I bring the dead back to life with Allah's permission; and I inform you of what you are eating and what you store in your houses" (3:48). The learned scholar has tried to divide the succession into two: religious and political. But at the same time, the Qur'an also attributes death to the angels by saying, "Say: It is the angel of death (who is given charge of you) who shall cause you to die." Nazm. Do not raise your voices over the voice of the Prophet" (49:2). 4 months 4 days ago. This authority of the chosen servants of Allah is totally dependent on His discretion and power. That is the meaning of Imamate; it is nothing more than that. Urdu Audio Book by Imam Ghazali (1055-1111) who is world's one of the most influential thinkers, reformers, and spiritual transformers and whose books are a beacon of. Is this following and obedience restricted to spiritual matters and does it not include social-political issues? Urdu Pomes. Is not the entire structure of Islamic system based on spoken words: the Qur'an and the sunnah? Those who deny the greatness of Hazrat Abu Bakr (ra) are liars. Play. The Qur'an gives various examples of the persons who had been given the authority on the universe. In comparison to this, Imam 'Ali has been described by Allah as someone who had "'ilmu 'l-kitab - knowledge of the Book," not just a portion of the Book. The new thing about it was this that in the Arab culture, the Arabs were never used to see a young person assuming the leadership. The Qur'an itself says, "Allah takes the souls at the time of their death." If we say that Islam is not a political system, and Islam is simply a religion that is concerned with moving humanity towards self-perfection and prepare humanity for the hereafter, then we are denying a very major role played by the Prophet in the establishment of the ummah itself "Nine-tenth of Islam is mu'amalat, how you deal with each other, how you conduct your affairs in this world because whatever you do in this world has an implication for the aakhirat. On the issue of religious succession, he writes that the Prophet explicitly designated 'Ali to succeed him. But I am telling you it reflects the situation in the community. Do I not have more authority over the believers than they have themselves?' So according to Ayatullah al-Khu'i, the wilayat and imamate in the meaning of succession (khilafat) is an essential part (dharuriy) of Shi'ism; anyone who rejects this dimension of the wilayat would not be considered as a Shi'a. It is to remind us of the total dependency of the chosen ones upon Allah's will and power that He commands the Prophet to say, "I do not control any benefit or harm for myself except as Allah pleases." Unrecognized Email or Password, please try again. Love for the Ahlul Bayt is enshrined in verse 42:23 that we have already discussed in the last chapter. And this is where today we are still searching for the interpretation.". Most surely he had a nearness to Us and an excellent resort." In books dealing with the Shi'a-Sunni debate of the leadership after the Prophet, the focus is more on the socio-political leadership but not in the sense of denying the spiritual and universal authority of the Imam. "Nazm Library of www.alislam.org"The Official website of the Worldwide Ahmadiyya Muslim Community. was playing in the community. It seems necessary to explain the fourth dimension of the wilayat in more detail for the benefit of the readers. That means there is no separation of power. Urdu Nazm ~ Rakh Pesh Nazar Wo Waqt Behan ~ Islam Ahmadiyyat - YouTube http://www.alislam.org Urdu poem of Syeda Nawab Mubaraka Begum sahiba (ra) read by Murshid Ahmad Dar sahib on second. And the Prophet says, and he is weak by this time, 'O I wish, they would obey. when he introduces Imam 'Ali's authority in the community, what does he say? Ask A Question. Ayatullah al-Khu'i, while affirming the universal wilayat of the Prophet and the Imams, does not deny their political authority. So defining "imamate" as a religious succession and "khilafat" as a political succession goes against the implications of "Imam" and "Khalifa". These examples are sufficient to show that such powers can be given and have been given by Allah to those whom He likes. "24, 'Abdu 'r-Razzaq Lahiji (d. 1072 A.H.) defines "Imamate" as follows: "Know that Imamate is an authority over all those who are of legal age in worldly as well as religious matter based on successorship of the Prophet. He says: "To prove that government and authority belong to the Imam is not to imply that the Imam has no spiritual status. See Also Al Islam Urdu Library . Author: Shaykh-ul-Akbar Mohiuddin Ibn Arabi (560-638 AH) Translator: Allama Saim Chishti Published in 1986 by Ali Bradran Tajiran Kutub, Faisalabad. After all the Prophet is 'ma yantiqu 'anil hawaa in huwa illa wahyun yuhaa.' I am not here to examine and judge how authentic is the hadith. At this point, I will only refer to one verse from the holy Qur'an on this issue. This he had faxed to some members of our community in Toronto and had also mentioned in one of his speeches in Muharram 1419. And finally, 'Abdullah says, 'Why don't you appoint 'Ali?' The Al-Islam.org site and the DILP are entirely supported by individual donors and well wishers. The Masnavi, or Masnavi-ye-Ma'navi (Persian: ), also written Mathnawi, or Mathnavi, is an extensive poem written in Persian by Jalal al-Din Muhammad Balkhi, also known as Rumi.The Masnavi is one of the most influential works of Sufism, ascribed to be like a "Quran in Persian". Appointment of 'Ali: Explicit or Implicit? It is the common view of our scholars that anyone who rejects one of the dharuriyyat al-madhhab, is not considered a member of the Shi'a sect. A collection of dua'a (prayers of supplication) for use in a range of situations; includes some in PDF format, mp3s, Arabic text, and English. defines an "Imam" as follows: "The Imam is the person who has the comprehensive leadership in religious as well as worldly matters as the successor of the Prophet (a.s.). He mentions one after the other. Since when did "written guidelines" become important in establishing Islamic teachings? Enter the OTP you received in your Email Inbox. He would still be a Muslim but not a Shi'a. As we have explained earlier in this chapter, in Islam there is a term called "dharuriy, pl. The third and fourth dimensions of wilayat are unique Shi'i beliefs, and they are considered as part of the "dharuriyyat al-madhhab, the essential parts of Shi'a sect." Wilayah means that kind of leadership, which combines the civil and moral authority in one person. When Ghadir happened, one of the challenging dimensions of Ghadir was an introduction of the Qur'anic concept of leadership. Search. Also wrote a play called 'Hindustani Soorma'. was never recognized as the political leader. The Al-Islam.org site and the DILP are entirely supported by individual donors and well wishers. ", Allah has given various ranks to the prophets and messengers (2:253 ; (17:55) , and all Muslims are unanimous in believing that the Prophet of Islam, Muhammad al-Mustafa, is higher in rank than all the prophets and messengers.11 All prophets and messengers had come to prepare their societies for the acceptance of the final and universal Messenger of God, Muhammad (s.a.w.). Their exalted station is limited only by the divine will, as indicated by the saying of Jibra'il recorded in the traditions on the mi'raj: 'Were I to draw closer by as much as the breadth of a finger, surely I would burn.'"33. For More Information On Islam, Pleae visit The Main Site of Worldwide Ahmadiyya Muslim Community www.alislam.org. 26. The inclusion of salawat2 in the daily ritual prayers is a sufficient proof of this. This diversion from Imam as-Sadiq to Abu Bakr is, however, not valid because Muhammad bin Abi Bakr was raised from a very young age by Imam 'Ali bin Abi Talib who married Muhammad's mother, Asma' bint Umays, after Abu Bakr's death. Liked 2. iium.edu.my. Persian|Persian. The Concept of Ahlul Bayt: Tribal or Islamic? No, that is not correct at all. Two examples have been clearly mentioned in the Qur'an. Do Najaf & Qum Have Different Views on The Role of the Imams? hizlibahisgrandpashabetbetwoonroyalbetpalacebetpashagamingcratosroyalbetkaak iddaacasino sitelerihttps://hossohbet.info/gvenilir bahis ve casino sitelerisohbet hattihizlibahisgrandpashabetsex hatti1casino.inforoyalbetbetwoonpalacebettarafbetbetistmariobetbetistmariobethizlibahisgrandpashabetbetwoonroyalbetpalacebetpashagamingcratosroyalbetslot sitelericasino siteleriistanbul evden eve nakliyatistanbul evden eve nakliyatcanli sohbet hattimemefive.comnovipm.netgvenilir bahis sitelerihttps://hikayeleri.org/betistmariobettarafbethizlibahisbetwoonroyalbetcratosroyalbetrulet sitelericanli casinobetebetistanbul ofis tasimadepolamabetistmariobettarafbetroyalbetburo.bizbahis siteleribetistmariobethttps://sexx.bizhttps://sexcafe.orghttps://sohbetder.com/deneme bonusueburke.orggrandpashabetdeneme bonusuevden eve nakliyateya depolama istanbulofis tamacl, Ahlul Bayt Digital Islamic Library Project 1995-2022. Ahmadiyya Muslim Community - Al Islam Online - Official Website FRIDAY SERMONS Recent Friday Sermon by Hazrat Mirza Masroor Ahmad FEATURED PAGE Addresses by Hazrat Mirza Masroor Ahmad Read text of over 180 addresses FEATURED BOOK Haqiqatul-Wahi (The Philosophy of Divine Revelation) by Hazrat Mirza Ghulam Ahmad What's New - December 7, 2022 "3 Actually Jabir bin 'Abdullah al-Ansari and Abu Sa'id al-Khudari, the two famous companions of the Prophet, used to say: "We did not identify the hypocrites but by their hatred for 'Ali. First the learned scholar claimed that the wilayat of the Prophet and the Imams was only spiritual and not political. Please enter the correct OTP! Library. For example, the sentence "man kuntu [lahu] khalifa fa hadha [lahu] khalifa - for whomsoever I am his successor, this is his successor." Just ponder upon the question he asked the Muslims before presenting 'Ali as their "mawla": he asked them, "Do I not have more authority over you then you have over yourselves? 2 years 5 days ago. This is not a denial of having power; it is affirmation of the belief that whatever power he has is according to the wish and pleasure of Almighty Allah. In the words of Ayatullah al-Khumayni, "It is a vicegerency pertaining to the whole of creation, by virtue of which all the atoms in the universe humble themselves before the holder of authority."10. Nazm. No history supports that.". It isn't that what the moderns are telling us; the way Iran is telling us time and again that the Prophet was a political leader. According to the late Murtaza Mutahhari, wilayat has four dimensions: The right of love and devotion (wila'-e muhabbat): This right places the Muslims under the obligation of loving the Ahlul Bayt. Why should he be obeyed? Final Session Urdu Nazm | Jalsa Salana UK 2022. It is good that he made it clear that the Prophet was not only a religious leader, he was also a political leader. 2022. Apr 24, 2012 88 Dislike Share Ahmadiyya Muslim Jama'at 90.9K subscribers http://www.alislam.org Urdu poem of Saqib Zervi sahib read by Hibatu Raheem sahib on third day of 120th Jalsa Salana. Futuhat-ul-Makkiyyah is probably the best known book of Shaykh-ul-Akbar Ibn Arabi. He says: "The fact remains that the Qur'n conceived the Prophet to be the leader of an ummah, an ummah that was religious, social and political. www.alislam.org and www.mta.tv. 17 | Al-Islam.org An Enlightening Commentary into the Light of the Holy Qur'an vol. The difference between Shi'as and the Sunnis is not about the spiritual leadership; it is on the socio-political leadership immediately after the Prophet. They believe that religion has a moral function, an ethical function but not a political one, including Ayatullah Khui, whose opinions are well stated. His Holiness (aba) further quoted the Promised Messiah (as) who said that the person of Hazrat Abu Bakr (ra) was a cumulation of fear of God, love and complete devotion to God. Watch MTA International 24/7 Please Log On To: www.mta.tv. 3 169170 tilawat holy quran urdu islam ahmadiyya Buffering 1 Recitation of the Holy Quran with Urdu translation, Part 1 Repost 2 Allah is the Mawla of deen, that path on which you cannot afford to disobey Allah (s.w.t.)"18. , . . 01/01/2006 - 12:00am MTA International Urdu Nazm: Khuda-e-Mun Khuda-e-Mun Written by: Hazrat Dr Mir Muhammed Ismaeel Sahib (ra) Sung by: Umar Sharif More on: Poem After that, the caliphs assumed the political leadership but the religious leadership was assumed by others. If prophets like Sulayman, Dawud, 'Isa, and Musa, and also Sulayman's vizier, Asif, were blessed with powers over the nature, then it follows by necessity that Prophet Muhammad must have been blessed with greater power over the universe. 19:14. No. Al-hamdu lil lah, the true followers of the Prophet understood the real interpretation in Ghadir Khumm itself; and may Almighty Allah help those who are still searching for the true interpretation of the term "mawla" and the status of "wali-ul-lah". If you regularly visit this site and wish to show your appreciation, or if you wish to see further development of Al-Islam.org, please donate online. Urdu Nazam. 9 2022 , Hazrat Mirza Ghulam Ahmad, The Promised Messiah and Mahdi, , Hazrat Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih II, , Hazrat Mirza Nasir Ahmad, Khalifatul Masih III, , Hazrat Mirza Tahir Ahmad, Khalifatul Masih IV, 2022 . The difference that existed between the two was only on the limits of the authority of a faqih (mujtahid, jurist) during the Occultation of the Present Imam (a.s.). The Prophet shakes his head and says, no. 11:12 Urdu Urdu Nazm by Muhammad Ismatullah at Jalsa Salana UK 2016 09:46 Arabic Qaseedah of The Promised Messiah at Jalsa Salana UK 2016 05:50 Urdu Urdu Nazm by Nadeem Zahid Chughtai at Jalsa Salana UK 2016 06:38 Urdu Urdu Nazm by Muhammad Khan Chughtai at Jalsa Salana UK 2016 06:33 Urdu Urdu Nazm by Musawer Ahmad at Jalsa Salana UK 2016 14:51 Persian Poem - Deen-e-Ahmad. Then when he saw it (i.e., the throne) settled beside him, he said, 'This is the grace of my Lord that He may try me whether I am grateful or ungrateful'" (27:38-40), In these three examples from the Qur'an, we see that Almighty Allah had blessed some of his chosen servants with the power to breathe life to a shape of an animal, to bring the dead back to life, to cure the blind and the leprous, to subjugate the jinn for their work, to bring an item from far away in the twinkling of an eye, etc. 1 Nazm Abdul Mateen Niyaz 1929 A major poet to emerge in the 60s; known for his poetry of higher consciousness and intense emotional nature 10 Nazm Abdul Qadir 6 Nazm Abdul Qayyum Zaki Aurangabadi 1 Nazm Abdul Wahab Sukhan 1970 2 Nazm Abdullah Nasir 1902 -1965 2 Nazm Abdur Rahim Nashtar 1947 Well-known poet and prose writer 8 Nazm Abdur Rasheed He does not believe that the wilayah of Imam 'Ali bin Abi Talib (a.s.) has any need for manifesting itself politically because the Imam remains the Imam as a spiritual, moral, ethical leader regardless whether people pay allegiance to him or not. There is absolutely no "written" guidelines left by the Prophet for anything at all, so why create a new cushion for the Sunnis in their defence against the Shi'as by expecting a "written" guideline on the issue of caliphate? "25, 'Allamah Tabataba'i (d. 1401 A.H. / 1981) writes, "Thus the imamate and religious leadership in Islam may be studied from three different perspectives: from the perspective of Islamic government, of Islamic sciences and injunctions, and of leadership and innovative guidance in the spiritual life. In the words of Sayyid al-Khu'i, "Not exercising [the authority] does not prove non-existence of the wilayat.". Nazm is the generic term for the non-ghazal poetry that came to Urdu under the influence of the English poetry during the second half of the 20th century, and soon established its independent presence. A Sunni would extend this argument further that since the Prophet had not made things clear enough, the companions did what they thought was best for Islam! It is this power that is referred to in Shi'a theology as "al-wilayah at-takwiniyya - the power over the universe or the universal authority. Delivered by over 140 speakers from across the world and covering a range of topics. How does the description "having knowledge of the Book" prove the universal authority for 'Ali? Multimedia; Media Library; Languages: English Urdu Search. Create a SoundCloud account Recitation of the Holy Quran by Maulana Feroz Alam with Urdu translation. Coming to the views of the late Ayatullah al-Khu'i on the wilayat of the Prophet and the Ahlul Bayt, I quote from the transcripe of his lectures in which he says: "As for the first type of wilayat [takviniya, universal], obviously there is no doubt in their authority over the entire creation as is clear from the ahadith because they are the link in creation, through them [continues] the existence, and they are reason for creation [of the universe]; if it had not been for them, Allah would not have created the people altogether, the people have been created for them, through them the people exist, and they are the means of the pouring forth [of the Divine grace]. Actually, he goes further to say that, "And the presumption that the history is contrary to that [in the sense that the Imams did not historically exercise their political authority]is invalid. In Arab culture it was impossible for a thirty year old young man to become a leader because the Arabs believed that an older person has to become a leader"29. Prominent poet from Mumbai, well-known to connoisseurs of serious poetry. Division of leadership into religious and political has actually happened in the Sunni version of Muslim history. 'Ali is the Imam of the Muslim ummah in religious as well as political matters, and likewise 'Ali is the Khalifa of the Prophet in religious as well as political matters. (32:11). He is an author of numerous scholarly works in Arabic and Urdu. Play. In theology, Abu 'l-Hasan al-Ash'ari and Abu Mansur al-Maturidi emerged as the leader. It should not be seen in the horizonal form but in the vertical form vis--vis the power of Almighty Allah. Other than the Naqshbandi order, all Sufis trace the chain of their spiritual masters back to the Imams of the Ahlul Bayt, ending with Imam 'Ali bin Abi Talib as the spiritual authority par excellence after the Prophet.8 The Naqsbandi order traces its spiritual leadership back to Imam Ja'far as-Sadiq and then follows the line through his mother to Muhammad bin Abi Bakr and then to Abu Bakr. How can he become an Imam without becoming a khalifa, without sitting on the throne? In Ghadir, the Prophet talks about his approaching death and then gets an acknowledgement from the Muslims about the level of his authority over them, and then he declares that "Whosoever's master am I, this 'Ali is master." In jurisprudence (fiqh), for example, the four Imams emerged as the leaders even while there were caliphs who ruled in their times. 'Ula is a place where the Prophet had stopped on his way to Tabuk.21. That was also the difficulty during Ghadir. 3. YouTube. Shaykh Mufid (d. 413 A.H./1022 C.E.) Who took advantage of the pre-Islamic traditions in the dispute on caliphate? OTP entered does not match. The Shi'as did not subscribe to the division of leadership in political and religious realms; the Imams are their ultimate guides and leaders in all spheres of life: religious and political, legal and theological. Say, 'Allah is sufficient as a witness (between me and you) and the one who has knowledge of the Book.'" In Shi'a theology, as mentioned earlier, there is no difference between "imamate" and "khilafat". If you recall, Asif Barkhiya, Sulayman's vizier, had so much power over nature that he could bring the throne of the Queen of Sheba before the "twinkling of an eye". Prophet Muhammad (s.a.w.) members of the community The app allows all available nazm audio and video that are published on Alislam org Nazms for iOS Free download and software reviews CNET February 4th, 2019 - The app allows all available nazm audio and video that are published on Alislam org The library of Nazm includes various languages such as Urdu Bengali. "26 Even Murtaza Mutahhari states that when the Shi'as use the term "Imam", it does not only reflect the spiritual guidance and leadership, it includes the social and political leadership also.27, As you can see, all these theologians and prominent scholars of the Shi'a faith unanimously define Imamate as a position that combines the spiritual/religious leadership as well as the socio-political/wordly leadership. 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